On Indra

Based on the family books of the Rig Veda

In the illustrious hymns of Rig Veda Mandala 2, 3, 4, 5, 6, and 7, Indra stands forth as the preeminent deity, a vibrant and dynamic figure embodying strength, courage, and supreme dominion over both cosmic and terrestrial realms. He is celebrated as the divine warrior, the bringer of order, and the benevolent patron who ceaselessly delivers his devotees from distress, showering them with wealth and vitality. The verses intricately weave together his heroic exploits, his indispensable role in maintaining the cosmic structure, and his profound relationship with human worshippers.

Indra's cosmic deeds and legendary battles define his unparalleled power. He is hailed as the one "who, being born, first, intelligent, encompassed the Devas with his might" [1]. His very "might" makes "heaven and earth tremble" [2]. His most famous exploit, recounted with fervor, is the slaying of Vritra, the serpentine demon who obstructed the cosmic waters. Indra "smashed Vritra, who held back the waters" [3], striking him with his thunderbolt and releasing the "seven rivers" to flow freely to the sea [4]. This act is not merely a physical victory but a cosmic restoration, as it also leads to the generation of the "sun" and the discovery of "cows" (symbolizing light and abundance) from darkness [5]. Beyond Vritra, Indra's thunderbolt strikes down numerous other malevolent forces and demons: he slew Dribhika and brought forth the cows from Vala's stronghold [6], crushed Urana with his "ninety-nine arms" [7], vanquished Svashna, Sushna, Vyamsa, Pipru, Namuci, and Rudhikra [8]. He is celebrated for shattering "a hundred forts of Shambara" with his stone (thunderbolt) [9] and casting down a hundred thousand enemies upon the earth [10]. His power over the Dasyus (enemies of the Aryas) is absolute; he "cast down the Dasyu to the left" and "made light for the Arya" [11]. Through his might, he broke open Vala's cave, scattering the firm places of the mountain [12], and even in a dream, he overcame Chumuri and Dhuni, protecting his devotee Dabhiti [13]. He is the "destroyer of all evil" and "slayer of evil speech" [14], and he "slays all Vritras" [15]. He "smashes down the growing Vritra, the Piyaru" and "strikes down the footless Kunāru with his might" [16]. He is the "breaker of Vala's enclosure of cows" [17]. He "drives away the waters held back by Vritra" [18] and "breaks the stone" that concealed them [19]. He defeated the Dasyu Varchin with a hundred thousand blows [20], and slew Pipru and Mrigaya for Rijishvan [21]. He "uncovered the enclosure of Vala" and made paths for the cows [22]. He defeated the Dasa Shambara from the great mountain [23]. He "struck down the Dasa Varchin" with hundreds of thousands of blows [24]. He made the Dasas sleep with his magic [25]. He "shattered a hundred stone forts" for Divodasa [26]. He led the blind and lame [27]. He destroyed the Dasyus in battle [28]. He "slew Kutsa's Sushna, and Kuṇāru" [29]. He "rolled Etasha's chariot" [30]. He is the "breaker of Vala" and "divider of forts" [31]. He "broke the stone mountain" and found the cows [32]. He "pierced Vritra, who lay extended and unawakened" [33]. He "smashed Namuci's head" [34], and with his strength, "crushed all the Dasyus" [35]. He "broke open the mountain," "released the springs," and "made the streams flow" [36]. He pierced the "deep hidden one" (Vritra) in the darkness [37]. He smote "the Dasa, the evil-speaking" [38]. He helped Turvasha and Yadu [39] and brought the "son of Agrū" from his dwelling [40]. He "overpowered Vritra" through magic [41]. He is unassailable [42]. He "pierces Vritra and all enemies with his might" [207]. He "drives away the darkness" from the cows [208]. He broke the "immense mountain" and "released the streams" [209]. He is the "slayer of Vritra" [210]. He "strikes down the growing Vritra" [211]. He destroyed "Varashikha's offspring" [212] and smote the "Vrichivats" [213]. He destroys both Dasa and Arya Vritras [214]. He slew "Shambara and Sushna" [215]. He impelled the sun's wheel [216]. He defeated "Vala's fortress" by his words and vanquished the Panis [307]. He destroys the enemies who "are like poison" [308]. He smashes all "hard things" with his power [309]. He "pierced the stronghold" of the Dasyu [310]. He "strikes down the foes" [311]. He destroyed the "cities of Shambara" [312]. He smashed the "cities of the Dasyu" [313]. He shattered "ninety-nine forts" [314]. He is praised for his "great deeds" [315] and "valorous acts" [316]. He pierces "all Vritras" [317]. He destroys "hostile forces" [318]. He overcomes "all enemies" [319]. He defeated "Dasyu Varchin and Shambara" [320]. He made the "Dasyus sleep" [321]. He conquered the Panis [322]. He broke open the "rock of Vala" [323]. He "struck down the cities" of Shambara for Divodasa [324]. He is praised as the "destroyer of Vala" [325]. He crushed "Kutsa and Kuyava" [326]. He brings "wealth through his might" [327]. He destroyed the "cities of Pipru" [328]. He overcomes "all resistance" [329]. He triumphs over "all obstacles" [330]. He "breaks the resistance of the Panis" [331]. He "pierced the stronghold" and slew "Chumuri and Dhuni" for Dabhiti [437]. He destroyed the "ninety cities" for Divodasa [438]. He slew "Namuci" [439]. He overcomes all "hostile forces" [440]. He is the "slayer of Vritra" [441]. He slew "Shambara" for Divodasa [442]. He smashed the "forts" [443]. He slew "Bheda" [444]. He tore apart "Varashikha's offspring" [445]. He slew "Varashikha" [446]. He struck down the "Dasa" [447]. He slew "Varchin and Shambara" [448]. He shattered "ninety and nine cities" [449]. He slew "Tugra and Tuji" [450]. He is the "destroyer of all enemies" [451]. He slays the "evil-minded" [452]. He is praised for his "ancient deeds" [453].

Indra's power extends to the very foundations of the cosmos. He is the one who "firmly fixed the trembling earth," "restrained the agitated mountains," "measured out the wide mid-air," and "propped up the sky" [43]. He generated the sun and the dawn [44] and is the "leader of the waters" [45]. He made the "eastern mountains firm with his might" and turned "the waters downwards," supporting the "all-sustaining earth" and propping up "the sky from slipping" [46]. In the exhilaration of Soma, he upheld the vast heaven and filled earth and mid-air, establishing the earth and spreading it wide [47]. He set the sun in motion like a wheel, shattered Vala, and raised the lame and blind, leading them to paths [48]. He fills "both vast, wealthy worlds" (earth and sky) and mid-air [49]. He causes the sun to shine by his command [50], and generated the sun and the dawn [51]. He is the "sustainer of heaven" [52]. and his power cannot be surpassed by days, months, or seasons [53]. He upheld heaven and earth with his might, and his thunderbolt helped him against the serpent [54]. He sustained both heaven and earth in their vastness [55]. He generates the sun, the dawn, and fire [56]. He is the "sustainer of heaven" and "lord of the terrestrial" [57]. He is also the "coverer of night" and "father of the sun" [58]. He "pierced the cloud" [59], and "made light for men" [60]. He "filled both worlds with his greatness" [61]. He "filled the wide earth" with all riches [62]. He "impelled the luminous milk-yielding cows" [63] and "made light for all existence" [64]. He generated "the sun" [65]. He "propped up the sky" and filled the "wide earth" [217]. He upholds heaven and earth [218]. He made "the sun visible" and "dispelled darkness" [219]. He "released the waters" from the mountain [220] and made them flow to the ocean [221]. He "made the paths of the rivers" [222]. He made the "sun and dawn appear" [223]. He "drives away darkness with light" [224]. He "made the dawns luminous" [225]. He causes the waters, plants, and forests to yield wealth [226]. He is the "king of all movable and immovable beings" [332]. He "propped up the sky" and "made the earth tremble" [333]. He generated the "sun, dawn, and sky" [334]. He "sustains the heaven and earth" [335]. He "made wide the earth" [336]. He pierced the "stone mountain" [337]. He made the "dawns visible" [338]. He created "light in the darkness" [339]. He is the "ruler of heaven and earth" [340]. He upholds the "two worlds" [341]. He generated "the sun and all worlds" [342]. He is the "creator of light" [343]. He "established the two worlds" [344]. He made "the wide mid-air" [345]. He "impelled the waters" to flow [346]. He created the "solar light" [347]. He "fixed the heaven" [348]. He makes the rivers flow easily for Sudas [454]. He "propped up heaven and earth" with his might [455]. He is the "ruler of all that moves and stands" [456]. He created "light in the darkness" and made "the dawns bright" [457]. He "filled both worlds with his greatness" [458]. He fixed the "earth and sky" [459]. He created "all worlds" [460].

For human worshippers, Indra is a supremely benevolent deity, a constant source of aid and prosperity. He responds to calls for help [66], granting "wealth," "friendship," "courage," and the "Marut host" [67]. He bestows "cows, men, horses, and food" [68], and is lauded as the "bestower of wealth" and "thousand-fold wealth" [69]. He brings "wondrous, praiseworthy, heavenly, earthly wealth" [70] and "abundant wealth," even securing "cattle-wealth" from niggards [71]. Moreover, he confers "strength and valor" [72], destroys "all enemies" [73], and "dispels darkness" [74]. He teaches "fear" in enemies [75] and "destroys their strength, vigor, and vital power" [76]. Soma also brings forth "great food" and "healthy food" [77], ensuring the return of cows [78]. Indra grants success in battles [79], provides "food grain by grain" and "all auspicious things" [80]. He bestows "offspring-rich jewels" and "offspring-rich seed" [81], and ensures "well-being for bipeds and quadrupeds" [82]. He is revered as a father, granting life [83]. Indra, the "giver of cows, chariots, gold, heaven, water, and thousands" [84], is requested to give "long life" [85] and provide "wide, fearless pastures" [86]. He is asked to "fill us with wealth, food, and strength" [87]. Soma shakes down "sixty thousand treasures like ripe fruit from a tree" [88]. The ritual of preparing Soma thus becomes a means for mortals to connect with the divine, seeking prosperity, protection, and enlightenment. Indra grants "fame and strength" [89] and ensures "unconquered status" [90]. He is dakṣasādhanaṃ (strength-gainer) [91] and brings suṣṭhāne rodasī (well-placed heaven and earth) [92]. He brings wealth from both far and near [93], and opens "paths to heaven" [94] for those seeking good. He is asked to "release the knot" [95] of difficulties and provides "good food for the people" [96]. He creates the light that is placed in the world of heaven [97] and places the worshiper in the realm of anukāmaṃ caraṇaṃ (free movement), anandāḥ (joys), and modāḥ (delights) [98]. He grants "riches of every kind" [99] and "hundreds of autumns to live" [100]. He is asked to provide "cattle-rich groups" [101]. He is celebrated for his "good thoughts" and "thousand donations" [102]. He protects his worshippers from the spiteful and evil-minded [103]. He "uncovered the enclosure of Vala, the cows" and made easy paths for the cows [104]. He causes the cows to move and brings them for food [105]. He helps his friends against Dasyus [106]. He makes thoughts bright for the worshiper [107]. He fills his belly with Soma [108] and his actions are praised by all [109]. He is called upon by the Adhvaryus who bear the Soma [110]. He aids the worshiper who presses Soma [111] and protects the singer and sacrificer [112]. He is a great friend to those who praise him [113]. He is asked to be the guardian of people and king [114]. He is requested to give "knowledge of the immortal wealth" [115] and to make his worshippers brave [116]. He is implored to come quickly with his horses to the sacrifice [117] and to be delightful in the Soma libations [118]. He grants "radiance and power" [119], and protects in battle [120]. He is asked to bring "splendid wealth" [121]. He is a "guardian of wisdom" [122]. He grants "strength" [123] and "riches" [124]. He is asked to avert "calamity" [125]. He is the "protector of Vamadeva's thoughts" [126]. He gives "good food" to his worshippers [127]. He grants "heroic fame" [128]. He bestows "good dwellings" [129]. He causes the rivers to flow [130]. He gives wealth to the worshiper [131]. He is the "destroyer of obstructions" [132]. He is asked to bless his worshippers with a "heroic son" [133]. He leads his chariots to wealth [134] and "makes even the unborn generate" [135]. He helps his praisers with his might [136] and gives abundant wealth [137]. He makes paths in battles [138]. He gives all wealth [139] and is the giver of cows [140]. He is called upon by his Soma-friends [141]. He is a truth-speaker [142]. He makes things stable [143]. He bestows wealth of cows [144] and horses [145]. He is the guardian of the sacrificer [146]. The "sun shines for him" [147] and "fire burns for him" [148]. He is "dear to Surya and Agni" [149]. He grants his worshippers "power over the five classes of people" [150]. He is the "giver of food and wealth" [227]. He strengthens his worshippers with food [228]. He protects his friends and gives them cows [229]. He gives "food and wealth to his praisers" [230]. He "bestows wealth on the sacrificer" [231]. He is the "guardian of cows" [232]. He gives "wealth and food" [233]. He aids in the "conquest of wealth" [234]. He is the "bestower of heroic sons" [235]. He is asked to be a "helper and friend" [236]. He is asked to give "wealth of a thousandfold" [237]. He is "the giver of immense wealth" [238]. He is "bounteous" [239]. He provides strength and courage [240]. He is a "guardian for those who praise him" [241]. He gives "food and wealth" [242]. He is a "friend to his worshippers" [243]. He gives "radiant wealth" [244]. He is the "ruler of riches" [245]. He gives "heroic wealth" [246]. He grants "protection" [247]. He gives "well-being" [248]. He is asked to provide "long life" [249]. He is a "benefactor to sacrificers" [250]. He makes houses prosperous [251]. He ensures that cattle are protected [252]. He is asked to keep the cows safe from thieves and evildoers [253]. He protects from evil-speaking foes [254]. He is a "giver of wealth" [255]. He gives "large wealth" and "gold" [256]. He gives "heroic sons" [257]. He gives "wealth to the worshiper" [349]. He gives "radiant strength" [350]. He provides "sustenance" [351]. He gives "wealth of cows and horses" [352]. He is asked to give "wealth" to his praisers [353]. He gives "riches that cannot be taken away" [354]. He strengthens his worshippers [355]. He gives "long life" [356]. He gives "happiness" [357]. He provides "paths to wealth" [358]. He protects his friends [359]. He helps in battle [360]. He is a "giver of wealth" [361] and "food" [362]. He gives "excellent wealth" [363] and "good fame" [364]. He protects his worshippers from distress [365]. He brings "wealth, cows, and horses" [366]. He gives "a thousandfold wealth" [367]. He protects his worshippers from "enemies and distress" [368]. He is "bountiful" [369]. He gives "cows and horses" [370]. He leads his worshippers to "well-being" [371]. He gives "thousandfold wealth" [372]. He grants "wealth of cows, horses, and chariots" [461]. He makes "worshippers shine with wealth" [462]. He is "generous" [463]. He gives "wealth" to those who praise him [464]. He is asked to bring "wealth" and "food" [465]. He gives "strength" [466] and "immense wealth" [467]. He protects his "friends" and gives them "wealth" [468]. He is a "friend" to those who offer Soma [469]. He gives "wealth and food" [470]. He provides "well-being" [471]. He bestows "good wealth" [472]. He gives "shelter" [473]. He gives "long life" and "light" [474]. He helps his worshippers cross "all waters" [475]. He is the "giver of cows" [476]. He is asked to provide "wealth of cows and horses" [477]. He gives "wealth of a thousandfold" [478]. He makes his worshippers "victorious" [479]. He protects his worshippers from "known and unknown dangers" [480]. He bestows "riches and food" [481]. He is asked to bring "wealth, cows, and horses" [482]. He gives "wealth and strength" [483]. He is the "giver of food" [484]. He gives "riches" [485]. He helps his worshippers cross "difficulties" [486]. He is the "bestower of wealth" [487]. He makes houses "prosperous" [488]. He is a "friend" to those who offer sacrifices [489]. He protects the worshipper from "thieves and evildoers" [490]. He gives "immense wealth" [491]. He is asked to give "wealth of a thousand horses and cows" [492]. He gives "wealth" [493]. He gives "cows, horses, and gold" [494]. He bestows "thousands" [495]. He gives "chariots" [496]. He provides "food and wealth" [497].

Indra is glorified with a vast array of epithets that underscore his supreme status. He is fundamentally characterized by his vajra (thunderbolt), which he holds in his arms [151] and wields with unmatched force [152]. His swift horses, Haris, are a recurrent motif, pulling his mighty chariot [153]. Soma is his favored drink, intoxicating him for his heroic deeds [154]. He is repeatedly called śūra (hero) and mahan (mighty) [155]. Indra is the "King of all" and the "King of the two worlds" [156], a "conqueror of the world," "conqueror of wealth," "conqueror of heaven," "all-conquering," "conqueror of men," "conqueror of fertile lands," "conqueror of horses," "conqueror of cows," and "conqueror of waters" [157]. He is abhibhū (overcoming), abhibhaṅga (all-smashing), vanvata (victorious), aṣāḷha (unassailable), sahamāna (overpowering), and vedhas (disposer) [158]. He is described as satrāsāha (all-conquering), janabhakṣa (devouring people), janamsaha (overcoming people), cyavana (shaker), yudhma (fighter), vṛtaṃcaya (destroyer of obstacles), sahuri (overcoming), and vikṣvārtita (praised among people) [159]. He is an "unshakable shaker," "deep," "exalted," "whose wisdom is unsurpassed" [160]. He is praised as suśipra (beautiful-jawed) [161], ṛṣva (lofty) [162], and anānuḍa (unobstructed) [163]. He is vṛṣabha (bull), signifying his virility and strength [164]. He is the "lord of thought" (manasaspatiḥ) [165], and his praises make him grow [166]. He is "truthful" [167] and "unconquered" [168]. He is called Maghavan (bounteous) [169], constantly bestowing wealth upon his worshippers. He is tarutro (overcoming), mahāvrāta (of great power), tuvikūrmi (of manifold deeds), and ṛghāvān (powerful) [170]. He is puruhūta (much-invoked) [171], Haryashva (having bay horses) [172], śatakratu (of hundred powers) [173], carṣaṇīdhṛta (supporter of people) [174], and girvaṇaḥ (delighted by praises) [175]. He is Vajrin (thunderbolt-wielder) [176], Nṛtama (most heroic of men) [177], aprati (unrivalled) [178]. svarāj (self-ruling) [179], viśvavyacasa (all-pervading) [180], and apratīta (unresisted) [181]. He is Somasapate (Lord of Soma) [182]. He is Damūnāḥ (home-dwelling) [183] and Kārudhāyāḥ (sustainer of songs) [184]. He is Satpati (true lord) [185] and Bhago (distributor) [186]. He is śākin (powerful), tūrṇi (swift), aptura (passing through waters), dhāmasāc (accompanying the abode), abhiṣāc (conquering), and svarvid (finder of light) [187]. He is Vibhakta (distributor) of portions and food [188]. He is Adriva (wielder of the stone/thunderbolt) [189]. He is Kavi (wise) [190]. He is dhṛṣṇu (daring) [191]. He is sucakra (having a good wheel) [192]. He is śaciṣṭha (most mighty) [193]. He is Maghavān (bounteous) [194]. He is Tuviṣmān (powerful) [195]. He is Tuviṣuṇa (greatly powerful) [196]. He is Tuviṣmān (very strong) [197]. He is Anājatashatru (having no born enemy) [198]. He is suvarvatī (possessing light) [199]. He is brahmavāhase (who is borne by sacred word) [200]. He is Tvashtar (fashioner) [201]. He is Sahāvān (overpowering) [202]. He is Mehanāvan (mighty) [203]. He is Kavāshaka (friend of wise) [204]. He is Vajrasaha (strong like thunderbolt) [205]. He is Sujagvan (well-conquering) [206]. He is Ritashapa (follower of cosmic law) [258]. He is Soma-drinker and Rigishin (lord of Soma) [259]. He is Gotrabhit (breaker of cow-pens) [260]. He is Vajrabrit (thunderbolt bearer) [261]. He is Harishtha (standing on bay horses) [262]. He is Tuvimraksha (of manifold vision) [263]. He is Nadana (roaring) [264]. He is Chyavana (shaker of men) [265]. He is Anavata (unobstructed) [266]. He is Satvan (heroic) [267]. He is Chitribahu (having shining arms) [268]. He is Turvan (conquering) [269]. He is Urdhava (lofty) [270]. He is Trayatara (protector) [271]. He is Vajravana (possessing the thunderbolt) [272]. He is Shashvatama (most eternal) [273]. He is Tuviṣagraha (having powerful grasp) [274]. He is Tuvikurmi (of mighty deeds) [275]. He is Rabhodā (giver of abundance) [276]. He is Anumāna (intelligent) [277]. He is Anushāṇa (desiring) [278]. He is Ritayu (following the law) [279]. He is Svarvid (finder of light) [280]. He is Nṛkṛt (doer of heroic deeds) [281]. He is Stomavāha (borne by praises) [282]. He is Chakrah (possessing a wheel) [283]. He is Bhargah (distributor of wealth) [284]. He is Śaśrāvā (renowned) [285]. He is Śatakratu (of hundred powers) [286]. He is Vajrabhrit (thunderbolt bearer) [287]. He is Rayipati (lord of riches) [288]. He is Bhūridāvan (bounteous giver) [289]. He is Urvyūti (wide-protecting) [290]. He is Vispate (lord of all people) [291]. He is Vājasan (giver of strength) [292]. He is Abhimatishāha (conqueror of foes) [293]. He is Pramṛṇan (destroyer) [294]. He is Arshat (swift) [295]. He is Rathitara (best charioteer) [296]. He is Anupahita (unvanquished) [297]. He is Adrogha (non-deceitful) [298]. He is Varshina (showerer) [299]. He is Sukrata (good worker) [300]. He is Mahīshana (great ruler) [301]. He is Chandra (shining) [302]. He is Ugru (fierce) [303]. He is Vashaha (having power) [304]. He is Pratipa (facing) [305]. He is Tuvishmagha (greatly bountiful) [306]. He is Śipravān (having beautiful jaws) [373]. He is Turvan (conquering) [374]. He is Vishvasaha (all-conquering) [375]. He is Apratihita (unresisted) [376]. He is Urdhava (lofty) [377]. He is Rabhodā (giver of abundance) [378]. He is Stomavāha (borne by praises) [379]. He is Girvahasa (delighting in praises) [380]. He is Yajñavṛddha (grown by sacrifice) [381]. He is Purumaya (of many skills) [382]. He is Anavadyaha (blameless) [383]. He is Ashvaśas (praised for his horses) [384]. He is Nṛkṛt (doer of deeds) [385]. He is Visvañcā (all-pervading) [386]. He is Svayūdhā (well-armed) [387]. He is Akavāri (unrestrained) [388]. He is Sahodā (giver of strength) [389]. He is Dvibrahā (having two expansions) [390]. He is Aminah (uninjured) [391]. He is Purukshu (having many abodes) [392]. He is Bhūridāvan (bounteous giver) [393]. He is Kshīyanta (unfailing) [394]. He is Pūrva (ancient) [395]. He is Navagvā (of nine lights) [396]. He is Taturī (swift) [397]. He is Parvateṣṭhā (standing on mountains) [398]. He is Adroghavāca (truthful in speech) [399]. He is Vīlū (strong) [400]. He is Vardhanā (increaser) [401]. He is Suśipra (beautiful-jawed) [402]. He is Śatakratu (of hundred powers) [403]. He is Dyuṣaṇa (dwelling in heaven) [404]. He is Viśvavarā (all-desired) [405]. He is Purañcara (city-moving) [406]. He is Tuvimagha (greatly bountiful) [407]. He is Śiprin (having jaws) [408]. He is Śatrūhan (slayer of enemies) [409]. He is Vṛṣaratha (having a bull-chariot) [410]. He is Vṛṣaraśmi (having bull-reins) [411]. He is Vajravāha (thunderbolt-bearing) [412]. He is Suśukra (very bright) [413]. He is Viśvarūpa (all-formed) [414]. He is Svaśva (having good horses) [415]. He is Vṛṣahan (slayer of Vṛṣan) [416]. He is Aprahana (unassailable) [417]. He is Viśvasāha (all-conquering) [418]. He is Maṃhiṣṭha (most bountiful) [419]. He is Viśvacarṣaṇi (beholder of all men) [420]. He is Turasya (swift) [421]. He is Vipah (wise) [422]. He is Śagmas (powerful) [423]. He is Tuviśagmas (very powerful) [424]. He is Dāmā (giver) [425]. He is Sukratu (of good power) [426]. He is Rājā (king) [427]. He is Veṇya (desirable) [428]. He is Varshīya (most showering) [429]. He is Rayitama (richest) [430]. He is Dyumnavatama (most glorious) [431]. He is Śavasaspati (lord of might) [432]. He is Bṛhat (great) [433]. He is Svadhāpate (lord of self-power) [434]. He is Kārudhāyā (sustainer of praises) [435]. He is Suvavā (well-manifested) [436]. He is Suvṛkta (well-praised) [498]. He is Rathista (standing on chariot) [499]. He is Ajara (ageless) [500]. He is Divyasya (divine) [501]. He is Vahni (carrier) [502]. He is Paurukutsya (son of Purukutsa) [503]. He is Pratidhrish (resisting) [504]. He is Vajrabahu (thunderbolt-armed) [505]. He is Mahīnā (with great might) [506]. He is Mahāvṛta (of great strength) [507]. He is Bhāgo (distributor) [508]. He is Vājasāta (conqueror of strength) [509]. He is Tuvishmān (powerful) [510]. He is Yātas (swift) [511]. He is Ajira (swift) [512]. He is Satvan (heroic) [513]. He is Sudaksha (very skillful) [514]. He is Vāja (strength) [515]. He is Śravah (fame) [516]. He is Rāyas (wealth) [517]. He is Śatakratu (of hundred powers) [518]. He is Gavyu (desiring cows) [519]. He is Hiraṇyayu (desiring gold) [520]. He is Vaso (wealthy) [521]. He is Kratu (power) [522]. He is Mahān (great) [523]. He is Apratiskuṭa (unobstructed) [524]. He is Dhana (wealth) [525]. He is Jayanta (victorious) [526]. He is Satya (true) [527]. He is Jyotish (light) [528]. He is Śāśvatī (eternal) [529]. He is Dhāma (abode) [530]. He is Puruhūta (much invoked) [531]. He is Bhaya (fear) [532]. He is Ayās (swift) [533]. He is Śusmin (powerful) [534]. He is Ketu (banner) [535]. He is Hotā (invoker) [536]. He is Subhaga (fortunate) [537]. He is Vīra (heroic) [538]. He is Dyukṣa (dwelling in light) [539]. He is Somapāvān (drinker of Soma) [540]. He is Sudānav (generous) [541]. He is Satya-rādhase (of true bounty) [542]. He is Pratipa (facing) [543]. He is Suparā (easily crossed) [544]. He is Adrivan (wielder of the stone) [545]. He is Kshatra (dominion) [546]. He is Pauṃsya (manliness) [547]. He is Amṛdhrā (unfailing) [548]. He is Viśvasa (all-pervading) [549]. He is Amṛta (immortal) [550]. He is Adrik (mountaineer) [551]. He is Vāvṛdhāna (growing) [552]. He is Manīṣin (wise) [553]. He is Śravaśvas (famous for horses) [554]. He is Śukradughas (giving bright milk) [555]. He is Angirasas (descendants of Angiras) [556]. He is Pratnā (ancient) [557]. He is Abhimatiśāha (conqueror of foes) [558]. He is Nṛṣātā (winner of men) [559]. He is Vajradhṛk (thunderbolt-bearer) [560]. He is Urdhvastha (standing upright) [561]. He is Arṣṇi (swift) [562]. He is Śravasya (desiring fame) [563]. He is Pāryā (crosser) [564]. He is Dhrishnu (daring) [565]. He is Vitanta (expanding) [566]. He is Amṛtā (immortal) [567]. He is Svarśṛt (making light) [568]. He is Divya (divine) [569]. He is Śruti (fame) [570]. He is Ratha-kṣayāṇi (destroyer of chariots) [571]. He is Pitar (father) [572]. He is Rādhra-codana (impeller of wealth) [573]. He is Jigīṣe (victorious) [574]. He is Urdhva (high) [575]. He is Girvaṇa (delighting in praises) [576]. He is Vīḍvat (strong-limbed) [577]. He is Suvīra (having good heroes) [578]. He is Samnaddha (armed) [579]. He is Asthātṛ (standing firm) [580]. He is Jetvāni (victorious) [581]. He is Dundubhi (drum) [582]. He is Bhimā (terrible) [583]. He is Śoṇā (red-tinted) [584]. He is Lakṣmaṇya (having auspicious marks) [585]. He is Dhvanya (roaring) [586]. He is Pauru-kutsa (son of Purukutsa) [587]. He is Trasadasyu (destroyer of Dasyus) [588]. He is Dyuṣadyu (swift as day) [589]. He is Namucihan (slayer of Namuci) [590]. He is Vṛṣaṇvant (having bulls) [591]. He is Vājasa (giver of strength) [592]. He is Pūryas (ancient) [593]. He is Śatamūta (of hundred aids) [594]. He is Tavāvat (like you) [595]. He is Varūtā (protector) [596]. He is Manavṛdha (increaser of praise) [597]. He is Tarutra (overcomer) [598]. He is Bhānas (shining) [599]. He is Puruchandra (of many splendors) [600]. He is Nṛṣadana (dwelling among men) [601]. He is Jigmi (going swiftly) [602]. He is Adriva (wielder of the stone) [603]. He is Prabhūvasu (lord of abundant wealth) [604]. He is Manīṣī (wise) [605]. He is Vipipāna (drinking deeply) [606]. He is Suhava (easily invoked) [607]. He is Tuvirādhas (of abundant bounty) [608]. He is Citrya (wondrous) [609]. He is Anṛṇā (free from debt) [610]. He is Vṛṣṇya (manly) [661]. He is Yuvān (young) [662]. He is Avita (helper) [663]. He is Maghavan (bounteous) [664]. He is Dāśuṣa (sacrificer) [665]. He is Bhogin (enjoyer) [666]. He is Suṣuvān (well-pressed Soma) [667]. He is Apṛṇat (not giving) [668]. He is Asuṣvī (not pressing Soma) [669]. He is Jagmi (going swiftly) [670]. He is Nṛṣāc (accompanying men) [671]. He is Harishvat (having bay horses) [672]. He is Satpatin (true lord) [673]. He is Prathama (first) [674]. He is Vṛṣan (bull) [675]. He is Apāma (of the waters) [676]. He is Vajra (thunderbolt) [677]. He is Dīdhi (shining) [678]. He is Stomya (worthy of praise) [679]. He is Varivas (wealth) [680]. He is Citravasu (having wondrous wealth) [681]. He is Rathestha (standing in chariot) [682]. He is Dhanaspṛt (conqueror of wealth) [683]. He is Śuśuvān (growing strong) [684]. He is Akavāri (unrestrained) [685]. He is Aminah (uninjured) [686]. He is Śavishtha (most mighty) [687]. He is Abhibhūta (overcoming) [688]. He is Vibhu (all-pervading) [689]. He is Dvibrahā (having two powers) [690]. He is Śukra (bright) [691]. He is Vajri (thunderbolt-wielder) [692]. He is Tuvimaghā (greatly bountiful) [693]. He is Vṛṣāśva (having bull-horses) [694]. He is Ratha (chariot) [695]. He is Suśiprā (beautiful-jawed) [696]. He is Sutapā (drinker of Soma) [697]. He is Ugra (fierce) [698]. He is Aşāḷha (unassailable) [699]. He is Sahamāna (overcoming) [700]. He is Tuvimrakṣa (of manifold vision) [701]. He is Chyavana (shaker) [702]. He is Bhūridāvan (bounteous giver) [703]. He is Yajñavṛddha (grown by sacrifice) [704]. He is Purumāya (of many skills) [705]. He is Kārudhāyā (sustainer of songs) [706]. He is Adriva (wielder of the stone) [707]. He is Visvaminva (all-pervading) [708]. He is Dūṇāśa (hard to defeat) [709]. He is Abhimāti (foe) [710]. He is Śravasya (desiring fame) [711]. He is Vīra (hero) [712]. He is Pratipa (facing) [713]. He is Svadhavān (self-powered) [714]. He is Purutamas (most manifold) [715]. He is Aprakṛtā (uncreated) [716]. He is Amṛta (immortal) [717]. He is Ugra (fierce) [718]. He is Vāja (strength) [719]. He is Tuvimaghā (greatly bountiful) [720]. He is Śravasya (desiring fame) [721]. He is Ajira (swift) [722]. He is Bṛhat (great) [723]. He is Sahurī (overcoming) [724]. He is Puruhūta (much-invoked) [725]. He is Dāna (gift) [726]. He is Adriva (wielder of the stone) [727]. He is Apratiskuṭa (unobstructed) [728]. He is Ratha (chariot) [729]. He is Nṛṇām (of men) [730]. He is Haryashva (having bay horses) [731]. He is Satpati (true lord) [732]. He is Vajrin (thunderbolt-wielder) [733]. He is Puramdara (destroyer of forts) [734]. He is Dhibhih (wise) [735]. He is Vājā (strengths) [736]. He is Tuvimraksha (of manifold vision) [737]. He is Nṛṣatā (winner of men) [738]. He is Śavasa (might) [739]. He is Śatrūhan (slayer of enemies) [740]. He is Śūśuvān (growing strong) [741]. He is Amṛdhrā (unfailing) [742]. He is Śatakratu (of hundred powers) [743]. He is Vṛṣabha (bull) [744]. He is Vājajityā (conqueror of strength) [745]. He is Śrāvya (famous) [746]. He is Purañcara (city-moving) [747]. He is Śatakratu (of hundred powers) [748]. He is Suhava (easily invoked) [749]. He is Satvan (heroic) [750]. He is Aminah (uninjured) [751]. He is Dṛṃhita (firm) [752]. He is Nṛtmā (most heroic) [753]. He is Manvat (intelligent) [754]. He is Śuci (bright) [755]. He is Vṛtrahan (slayer of Vritra) [756]. He is Pāpa (evil) [757]. He is Radhva (bountiful) [758]. He is Coda (impeller) [759]. He is Jasvan (shining) [760]. He is Revat (wealthy) [761]. He is Niṣṣidha (overthrower) [762]. He is Aśvya (equine) [763]. He is Gāvya (bovine) [764]. He is Kārudhāyā (sustainer of songs) [765]. He is Dhuni (shaker) [766]. He is Chumuri (enemy) [767]. He is Dabhiti (devotee) [768]. He is Śambhāra (Shambara) [769]. He is Varchin (Varchin) [770]. He is Ashira (unmingled) [771]. He is Madhyama (middle) [772]. He is Akṣita (unfailing) [773]. He is Dṛlha (firm) [774]. He is Śvasata (roaring) [775]. He is Kārudhāyā (sustainer of songs) [776]. He is Veda (knowledge) [777]. He is Pṛkṣa (food) [778]. He is Vājasravas (famous for strength) [779]. He is Śukradhuk (giving bright milk) [780]. He is Angirasa (descendant of Angiras) [781]. He is Jinvat (enlivening) [782]. He is Samudra (ocean) [783]. He is Sindhu (river) [784]. He is Ukthaśuṣma (having praises as might) [785]. He is Urūvyacasa (wide-spanning) [786]. He is Rāyaskhāma (foundation of wealth) [787]. He is Puruścandras (of many splendors) [788]. He is Asama (unrivalled) [789]. He is Ceṣṭāna (moving) [790]. He is Sadhri (together) [791]. He is Kīri (singer) [792]. He is Svarvan (possessing light) [793]. He is Sadhana (assembly) [794]. He is Ryajanta (swift) [795]. He is Ratṇya (chariot-like) [796]. He is Śrava (fame) [797]. He is Varishtha (most excellent) [798]. He is Karmā (deed) [799]. He is Tuvikūrmi (of manifold deeds) [800]. He is Puruśaka (of many powers) [801]. He is Varīvr̥jat (overcoming) [802]. He is Śuṣma (might) [803]. He is Kṣatra (dominion) [804]. He is Pauṃsya (manliness) [805]. He is Senya (commanding) [806]. He is Dayat (giving) [807]. He is Keta (banner) [808]. He is Asura (lord) [809]. He is Jaraṇā (aging) [810]. He is Sāmāpi (with Maruts) [811]. He is Nemadhita (of firm foundation) [812]. He is Prachetas (very wise) [813]. He is Uktharka (hymns and praises) [814]. He is Manma (thought) [815]. He is Yāman (journey) [816]. He is Aghnata (not striking) [817]. He is Vṛjanā (enclosures) [818]. He is Durādhyā (ill-willed) [819]. He is Śaśvatī (eternal) [820]. He is Nṛṣāda (dwelling among men) [821]. He is Kajakṛt (battle-maker) [822]. He is Samadvan (battling) [823]. He is Satrāṣāḍ (all-conquering) [824]. He is Apāsi (all-pervading) [825]. He is Tuviṣmat (powerful) [826]. He is Harivat (having bay horses) [827]. He is Vṛṣaṇa (bull) [828]. He is Nāri (woman) [829]. He is Senāṇī (leader of armies) [830]. He is Īnā (powerful) [831]. He is Dhrishnu (daring) [832]. He is Pariṣṭā (protection) [833]. He is Avṛkebhi (undamaged) [834]. He is Varūthai (defenses) [835]. He is Turvasha (Turvasha) [836]. He is Yādvā (Yadu) [837]. He is Atithigva (guest-goer) [838]. He is Saṃsya (praiseworthy) [839]. He is Nṛtama (most heroic) [840]. He is Brahmagūta (protected by sacred word) [841]. He is Vavṛdhasva (grow strong) [842]. He is Sukra (bright) [843]. He is Nṛṣadana (dwelling among men) [844]. He is Tuvimraksha (of manifold vision) [845]. He is Śūra (hero) [846]. He is Svadhavān (self-powered) [847]. He is Kajakṛt (battle-maker) [848]. He is Samadvan (battling) [849]. He is Satrāṣāṭ (all-conquering) [850]. He is Apratīta (unresisted) [851]. He is Tuviṣmat (powerful) [852]. He is Aprati (unrivalled) [853]. He is Citra (wondrous) [854]. He is Jigīvān (victorious) [855]. He is Caniṣṭha (most delightful) [856]. He is Aghnata (unstriking) [857]. He is Nṛpītau (at the drinking of men) [858]. He is Akarapiṣṭa (uninjured) [859]. He is Rāyaskāma (desiring wealth) [860]. He is Śakra (mighty) [861]. He is Tṛta (third) [862]. He is Vipaya (pervading) [863]. He is Barhi (sacred grass) [864]. He is Somādo (Soma-drinker) [865]. He is Dudravāca (roaring) [866]. He is Yashas (fame) [867]. He is Nṛṣāc (accompanying men) [868]. He is Śravita (causing to flow) [869]. He is Apaska (of the waters) [870]. He is Pariṣṭhita (surrounded) [871]. He is Ahi (serpent) [872]. He is Rathya (charioteer) [873]. He is Dhena (stream) [874]. He is Kṛtrimā (artificial) [875]. He is Bhīṣā (fearfully) [876]. He is Ayudha (weapon) [877]. He is Apāṃsi (deeds) [878]. He is Naryāṇi (heroic) [879]. He is Vīlū (strong) [880]. He is Pura (fort) [881]. He is Vajrahasta (thunderbolt-handed) [882]. He is Yātava (magicians) [883]. He is Vandanā (praising) [884]. He is Vedyābhi (knowable) [885]. He is Śardha (host) [886]. He is Vishuṇa (manifold) [887]. He is Jantu (being) [888]. He is Śiśnadeva (phallus-worshippers) [889]. He is Kratu (power) [890]. He is Mahīmāna (greatness) [891]. He is Rajāṃsi (worlds) [892]. He is Śatru (enemy) [893]. He is Yudhā (battle) [894]. He is Asuryāya (for power) [895]. He is Pūrva (ancient) [896]. He is Kṣatrāya (for dominion) [897]. He is Sahāṃsi (powers) [898]. He is Vāja (strength) [899]. He is Iṣāna (ruler) [900]. He is Saubhagasya (of good fortune) [901]. He is Bhūra (abundant) [902]. He is Abhikṣatru (overcoming foe) [903]. He is Śatamūta (of hundred aids) [904]. He is Tarutra (overcomer) [905]. He is Vanvant (victorious) [906]. He is Samīke (in battle) [907]. He is Abhīti (fearless) [908]. He is Vanuṣā (conquering) [909]. He is Śavāṃsi (might) [910]. He is Sutāsa (pressed Soma) [911]. He is Adri (stone) [912]. He is Soturbāhubhyām (with the arms of the Soma-presser) [913]. He is Suhasta (good-handed) [914]. He is Anushās (ruler) [915]. He is Vipra (wise) [916]. He is Papiṣṭha (drinking most) [917]. He is Śāśvatama (most eternal) [918]. He is Manā (thought) [919]. He is Nṛbhya (for men) [920]. He is Vāvṛdhā (growing) [921]. He is Bṛhat (great) [922]. He is Aśvīya (equine) [923]. He is Gāvya (bovine) [924]. He is Praṇītī (guidance) [925]. He is Nṛnā (of men) [926]. He is Rathitama (best charioteer) [927]. He is Abhiyugvan (harnessed) [928]. He is Jiṣṇu (victorious) [929]. He is Vṛṣakratu (of bull-like power) [930]. He is Api (friend) [931]. He is Śiva (auspicious) [932]. He is Mṛḷaya (be gracious) [933]. He is Gabhasti (arm) [934]. He is Rakṣohatyāya (for slaying demons) [935]. He is Kīricodana (impeller of praise) [936]. He is Adhrigu (unrestrained) [937]. He is Niyut (team) [938]. He is Aśvin (swift) [939]. He is Gopati (lord of cows) [940]. He is Dṛṣat (strong) [941]. He is Vājayati (impeller of strength) [942]. He is Vṛṣan (bull) [943]. He is Anudugdhā (unmilked) [944]. He is Dhenavā (cows) [945]. He is Tastasthuṣa (standing) [946]. He is Aśvāyanta (desiring horses) [947]. He is Gavyanta (desiring cows) [948]. He is Puruvasu (of abundant wealth) [949]. He is Havya (to be invoked) [950]. He is Suvedā (well-knowing) [951]. He is Vṛdha (increaser) [952]. He is Jyoti (light) [953]. He is Agñāta (unknown) [954]. He is Durādhyā (ill-willed) [955]. He is Śaśvatī (eternal) [956]. He is Tarāma (crosser) [957].

In essence, Rig Veda Mandala 2, 3, 4, 5, 6, and 7 portray Indra as a dynamic and indispensable force within the Vedic cosmos. He is the ultimate champion against chaos and evil, a mighty architect of the universe, and a generous benefactor to humanity. His thunderbolt-wielding prowess, coupled with his cosmic authority and unwavering support for his devotees, cements his position as one of the most celebrated and invoked deities in the Rigvedic pantheon. He is ever-present, ever-powerful, and ever-ready to answer the calls of those who offer him praise and Soma.

Footnotes

1. RV 2.12.1

2. RV 2.12.1

3. RV 2.14.2

4. RV 2.12.3

5. RV 2.19.3

6. RV 2.14.3

7. RV 2.14.4

8. RV 2.14.5

9. RV 2.14.6

10. RV 2.14.7

11. RV 2.11.18

12. RV 2.15.8

13. RV 2.15.9

14. RV 2.21.3

15. RV 3.30.6

16. RV 3.30.8

17. RV 3.30.10

18. RV 4.16.7

19. RV 4.16.8

20. RV 4.16.12

21. RV 4.16.13

22. RV 4.19.8

23. RV 4.30.14

24. RV 4.30.15

25. RV 4.30.21

26. RV 4.30.20

27. RV 4.30.19

28. RV 4.30.5

29. RV 4.16.12

30. RV 4.17.14

31. RV 4.45.2

32. RV 4.44.5

33. RV 4.19.3

34. RV 5.30.7, 5.30.8

35. RV 5.32.4

36. RV 5.32.1

37. RV 5.32.5

38. RV 5.32.8

39. RV 4.30.17

40. RV 4.30.16, 4.19.9

41. RV 5.30.6

42. RV 5.32.3

43. RV 2.12.2

44. RV 2.12.7

45. RV 2.12.7

46. RV 2.17.5

47. RV 2.15.2

48. RV 2.13.12, 2.15.7, 2.15.6, 2.11.20

49. RV 3.30.11

50. RV 3.30.12

51. RV 3.32.8

52. RV 3.30.9, 3.32.9

53. RV 3.32.9

54. RV 3.32.11

55. RV 3.44.3

56. RV 3.31.15

57. RV 3.34.2

58. RV 3.49.4

59. RV 4.17.2

60. RV 4.17.4

61. RV 4.16.5

62. RV 4.22.4

63. RV 5.31.3

64. RV 5.31.3

65. RV 5.31.3

66. RV 2.11.1, 3.30.1, 3.30.15, 3.30.22, 3.31.22, 3.32.17, 3.33.8, 3.33.9, 3.33.10, 3.35.11, 3.36.11, 3.37.2, 3.37.3, 3.37.8, 3.38.10, 3.39.1, 3.39.7, 3.39.9, 3.40.8, 3.41.4, 3.41.6, 3.42.3, 3.42.4, 3.42.9, 3.43.2, 3.43.3, 3.43.4, 3.43.8, 3.44.2, 3.45.5, 3.48.5, 3.49.5, 3.50.1, 3.50.5, 3.51.1, 3.51.4, 3.51.6, 3.51.7, 3.51.8, 3.51.10, 3.51.12, 3.52.1, 3.52.2, 3.52.3, 3.52.4, 3.52.5, 3.52.6, 3.52.7, 3.52.8, 4.16.1, 4.16.15, 4.16.16, 4.16.18, 4.16.19, 4.16.21, 4.17.9, 4.17.16, 4.17.17, 4.17.18, 4.17.20, 4.17.21, 4.18.7, 4.19.1, 4.19.10, 4.19.11, 4.20.1, 4.20.2, 4.20.3, 4.20.5, 4.20.7, 4.20.9, 4.20.10, 4.20.11, 4.21.1, 4.21.2, 4.21.3, 4.21.4, 4.21.5, 4.21.6, 4.21.7, 4.21.8, 4.21.9, 4.21.10, 4.21.11, 4.22.1, 4.22.8, 4.22.9, 4.22.10, 4.22.11, 4.23.1, 4.23.2, 4.23.3, 4.23.4, 4.23.5, 4.23.6, 4.23.11, 4.24.1, 4.24.2, 4.24.3, 4.24.4, 4.24.5, 4.24.6, 4.24.7, 4.24.8, 4.24.10, 4.24.11, 4.25.1, 4.25.2, 4.25.3, 4.25.4, 4.25.5, 4.25.6, 4.25.7, 4.25.8, 4.26.1, 4.26.2, 4.27.4, 4.28.1, 4.28.2, 4.28.4, 4.29.1, 4.29.2, 4.29.3, 4.29.4, 4.29.5, 4.30.1, 4.30.2, 4.30.3, 4.30.6, 4.30.7, 4.30.8, 4.30.9, 4.30.10, 4.30.11, 4.30.12, 4.30.13, 4.30.16, 4.30.17, 4.30.18, 4.30.19, 4.30.22, 4.30.23, 4.30.24, 4.31.1, 4.31.2, 4.31.3, 4.31.4, 4.31.5, 4.31.6, 4.31.7, 4.31.8, 4.31.9, 4.31.10, 4.31.11, 4.31.12, 4.31.13, 4.31.14, 4.31.15, 4.32.1, 4.32.2, 4.32.3, 4.32.4, 4.32.5, 4.32.6, 4.32.7, 4.32.8, 4.32.9, 4.32.10, 4.32.11, 4.32.12, 4.32.13, 4.32.14, 4.32.15, 4.32.16, 4.32.17, 4.32.18, 4.32.19, 4.32.20, 4.32.21, 4.32.22, 4.32.23, 4.32.24, 5.30.1, 5.30.2, 5.30.3, 5.30.10, 5.30.11, 5.30.12, 5.30.13, 5.30.14, 5.30.15, 5.31.1, 5.31.2, 5.31.3, 5.31.4, 5.31.5, 5.31.6, 5.31.7, 5.31.8, 5.31.9, 5.31.10, 5.31.11, 5.31.12, 5.31.13, 5.32.1, 5.32.2, 5.32.3, 5.32.4, 5.32.5, 5.32.6, 5.32.7, 5.32.8, 5.32.9, 5.32.10, 5.32.11, 5.32.12, 5.33.1, 5.33.2, 5.33.3, 5.33.4, 5.33.5, 5.33.6, 5.33.7, 5.33.8, 5.33.9, 5.33.10, 5.34.1, 5.34.2, 5.34.3, 5.34.4, 5.34.5, 5.34.6, 5.34.7, 5.34.8, 5.34.9, 5.35.1, 5.35.2, 5.35.3, 5.35.4, 5.35.5, 5.35.6, 5.35.7, 5.35.8, 5.36.1, 5.36.2, 5.36.3, 5.36.4, 5.36.5, 5.36.6, 5.37.1, 5.37.2, 5.37.3, 5.37.4, 5.37.5, 5.38.1, 5.38.2, 5.38.3, 5.38.4, 5.38.5, 5.39.1, 5.39.2, 5.39.3, 5.39.4, 5.39.5, 6.17.1, 6.17.2, 6.17.3, 6.17.4, 6.17.5, 6.17.6, 6.17.7, 6.17.8, 6.17.9, 6.17.10, 6.17.11, 6.17.12, 6.17.13, 6.17.14, 6.17.15, 6.18.1, 6.18.2, 6.18.3, 6.18.4, 6.18.5, 6.18.6, 6.18.7, 6.18.8, 6.18.9, 6.18.10, 6.18.11, 6.18.12, 6.18.13, 6.18.14, 6.18.15, 6.19.1, 6.19.2, 6.19.3, 6.19.4, 6.19.5, 6.19.6, 6.19.7, 6.19.8, 6.19.9, 6.19.10, 6.19.11, 6.19.12, 6.19.13, 6.20.1, 6.20.2, 6.20.3, 6.20.4, 6.20.5, 6.20.6, 6.20.7, 6.20.8, 6.20.9, 6.20.10, 6.20.11, 6.20.12, 6.20.13, 6.21.1, 6.21.2, 6.21.3, 6.21.4, 6.21.5, 6.21.6, 6.21.7, 6.21.8, 6.21.9, 6.21.10, 6.21.11, 6.21.12, 6.22.1, 6.22.2, 6.22.3, 6.22.4, 6.22.5, 6.22.6, 6.22.7, 6.22.8, 6.22.9, 6.22.10, 6.22.11, 6.23.1, 6.23.2, 6.23.3, 6.23.4, 6.23.5, 6.23.6, 6.23.7, 6.23.8, 6.23.9, 6.23.10, 6.24.1, 6.24.2, 6.24.3, 6.24.4, 6.24.5, 6.24.6, 6.24.7, 6.24.8, 6.24.9, 6.24.10, 6.25.1, 6.25.2, 6.25.3, 6.25.4, 6.25.5, 6.25.6, 6.25.7, 6.25.8, 6.25.9, 6.26.1, 6.26.2, 6.26.3, 6.26.4, 6.26.5, 6.26.6, 6.26.7, 6.26.8, 6.27.1, 6.27.2, 6.27.3, 6.27.4, 6.27.5, 6.27.6, 6.27.7, 6.27.8, 6.28.1, 6.28.2, 6.28.3, 6.28.4, 6.28.5, 6.28.6, 6.28.7, 6.28.8, 6.29.1, 6.29.2, 6.29.3, 6.29.4, 6.29.5, 6.29.6, 6.30.1, 6.30.2, 6.30.3, 6.30.4, 6.30.5, 6.31.1, 6.31.2, 6.31.3, 6.31.4, 6.31.5, 6.32.1, 6.32.2, 6.32.3, 6.32.4, 6.32.5, 6.33.1, 6.33.2, 6.33.3, 6.33.4, 6.33.5, 6.34.1, 6.34.2, 6.34.3, 6.34.4, 6.34.5, 6.35.1, 6.35.2, 6.35.3, 6.35.4, 6.35.5, 6.36.1, 6.36.2, 6.36.3, 6.36.4, 6.36.5, 6.37.1, 6.37.2, 6.37.3, 6.37.4, 6.37.5, 6.38.1, 6.38.2, 6.38.3, 6.38.4, 6.38.5, 6.39.1, 6.39.2, 6.39.3, 6.39.4, 6.39.5, 6.40.1, 6.40.2, 6.40.3, 6.40.4, 6.40.5, 6.41.1, 6.41.2, 6.41.3, 6.41.4, 6.41.5, 6.42.1, 6.42.2, 6.42.3, 6.42.4, 6.43.1, 6.43.2, 6.43.3, 6.43.4, 6.44.1, 6.44.2, 6.44.3, 6.44.4, 6.44.5, 6.44.6, 6.44.7, 6.44.8, 6.44.9, 6.44.10, 6.44.11, 6.44.12, 6.44.13, 6.44.14, 6.44.15, 6.44.16, 6.44.17, 6.44.18, 6.44.19, 6.44.20, 6.44.21, 6.44.22, 6.44.23, 6.44.24, 6.45.1, 6.45.2, 6.45.3, 6.45.4, 6.45.5, 6.45.6, 6.45.7, 6.45.8, 6.45.9, 6.45.10, 6.45.11, 6.45.12, 6.45.13, 6.45.14, 6.45.15, 6.45.16, 6.45.17, 6.45.18, 6.45.19, 6.45.20, 6.45.21, 6.45.22, 6.45.23, 6.45.24, 6.45.25, 6.45.26, 6.45.27, 6.45.28, 6.45.29, 6.45.30, 6.45.31, 6.45.32, 6.45.33, 6.46.1, 6.46.2, 6.46.3, 6.46.4, 6.46.5, 6.46.6, 6.46.7, 6.46.8, 6.46.9, 6.46.10, 6.46.11, 6.46.12, 6.46.13, 6.46.14, 6.47.1, 6.47.2, 6.47.3, 6.47.4, 6.47.5, 6.47.6, 6.47.7, 6.47.8, 6.47.9, 6.47.10, 6.47.11, 6.47.12, 6.47.13, 6.47.14, 6.47.15, 6.47.16, 6.47.17, 6.47.18, 6.47.19, 6.47.20, 6.47.21, 6.47.22, 6.47.23, 6.47.24, 6.47.25, 6.47.26, 6.47.27, 6.47.28, 6.47.29, 6.47.30, 6.47.31, 7.18.1, 7.18.2, 7.18.3, 7.18.4, 7.18.5, 7.18.6, 7.18.7, 7.18.8, 7.18.9, 7.18.10, 7.18.11, 7.18.12, 7.18.13, 7.18.14, 7.18.15, 7.18.16, 7.18.17, 7.18.18, 7.18.19, 7.18.20, 7.18.21, 7.18.22, 7.18.23, 7.18.24, 7.18.25, 7.19.1, 7.19.2, 7.19.3, 7.19.4, 7.19.5, 7.19.6, 7.19.7, 7.19.8, 7.19.9, 7.19.10, 7.19.11, 7.20.1, 7.20.2, 7.20.3, 7.20.4, 7.20.5, 7.20.6, 7.20.7, 7.20.8, 7.20.9, 7.20.10, 7.21.1, 7.21.2, 7.21.3, 7.21.4, 7.21.5, 7.21.6, 7.21.7, 7.21.8, 7.21.9, 7.21.10, 7.22.1, 7.22.2, 7.22.3, 7.22.4, 7.22.5, 7.22.6, 7.22.7, 7.22.8, 7.22.9, 7.23.1, 7.23.2, 7.23.3, 7.23.4, 7.23.5, 7.23.6, 7.24.1, 7.24.2, 7.24.3, 7.24.4, 7.24.5, 7.24.6, 7.25.1, 7.25.2, 7.25.3, 7.25.4, 7.25.5, 7.25.6, 7.26.1, 7.26.2, 7.26.3, 7.26.4, 7.26.5, 7.27.1, 7.27.2, 7.27.3, 7.27.4, 7.27.5, 7.28.1, 7.28.2, 7.28.3, 7.28.4, 7.28.5, 7.29.1, 7.29.2, 7.29.3, 7.29.4, 7.29.5, 7.30.1, 7.30.2, 7.30.3, 7.30.4, 7.30.5, 7.31.1, 7.31.2, 7.31.3, 7.31.4, 7.31.5, 7.31.6, 7.31.7, 7.31.8, 7.31.9, 7.31.10, 7.31.11, 7.31.12, 7.32.1, 7.32.2, 7.32.3, 7.32.4, 7.32.5, 7.32.6, 7.32.7, 7.32.8, 7.32.9, 7.32.10, 7.32.11, 7.32.12, 7.32.13, 7.32.14, 7.32.15, 7.32.16, 7.32.17, 7.32.18, 7.32.19, 7.32.20, 7.32.21, 7.32.22, 7.32.23, 7.32.24, 7.32.25, 7.32.26, 7.32.27

67. RV 7.19.4

68. RV 7.19.5

69. RV 7.19.5

70. RV 7.19.7

71. RV 7.20.2

72. RV 7.20.3

73. RV 7.21.4

74. RV 7.18.5

75. RV 7.27.4

76. RV 6.27.4

77. RV 7.18.9

78. RV 7.18.21

79. RV 7.19.5

80. RV 7.26.4

81. RV 7.25.2

82. RV 7.21.5

83. RV 7.19.6

84. RV 7.18.5

85. RV 7.20.4

86. RV 7.27.3

87. RV 7.21.3

88. RV 7.20.4

89. RV 7.20.4

90. RV 7.21.6

91. RV 7.18.1

92. RV 7.18.2

93. RV 7.18.6

94. RV 7.18.13

95. RV 7.18.15

96. RV 7.18.16

97. RV 7.18.17

98. RV 7.18.18

99. RV 7.19.6

100. RV 7.19.9

101. RV 7.19.10

102. RV 7.20.2

103. RV 7.20.8

104. RV 7.20.10

105. RV 7.23.2

106. RV 7.23.6

107. RV 7.24.4

108. RV 7.26.5

109. RV 7.27.1

110. RV 7.30.2

111. RV 7.30.4

112. RV 7.31.2

113. RV 7.31.3

114. RV 7.31.4

115. RV 7.31.5

116. RV 7.31.6

117. RV 7.32.5

118. RV 7.32.6

119. RV 7.32.7

120. RV 7.32.9

121. RV 7.32.12

122. RV 7.32.16

123. RV 7.32.17

124. RV 7.32.22

125. RV 7.32.23

126. RV 7.32.24

127. RV 7.32.25

128. RV 7.24.2

129. RV 7.21.1

130. RV 7.21.1

131. RV 7.21.1

132. RV 7.21.1

133. RV 7.19.3

134. RV 7.19.3

135. RV 7.19.5

136. RV 7.20.4

137. RV 7.20.4

138. RV 7.19.6

139. RV 7.19.11

140. RV 7.20.3

141. RV 7.20.5

142. RV 7.20.5

143. RV 7.20.5

144. RV 7.19.8

145. RV 7.19.9

146. RV 7.19.10

147. RV 7.19.10

148. RV 7.20.10

149. RV 7.27.1

150. RV 7.31.3

151. RV 7.31.3

152. RV 7.31.5

153. RV 7.31.7

154. RV 7.32.6

155. RV 7.32.12

156. RV 7.32.14

157. RV 7.32.14

158. RV 7.32.22

159. RV 7.32.27

160. RV 7.32.27

161. RV 7.32.20

162. RV 7.25.1

163. RV 7.25.4

164. RV 7.25.1

165. RV 7.30.3

166. RV 7.30.3

167. RV 7.30.3

168. RV 7.30.4

169. RV 7.31.2

170. RV 7.31.1

171. RV 7.31.2

172. RV 7.31.2

173. RV 7.31.6

174. RV 7.18.5

175. RV 7.27.3

176. RV 7.28.3

177. RV 7.30.1

178. RV 7.25.3

179. RV 7.25.4

180. RV 7.20.7

181. RV 7.22.8

182. RV 7.23.1

183. RV 7.22.3

184. RV 7.22.6

185. RV 7.35.4

186. RV 7.35.5

187. RV 7.21.5

188. RV 7.22.2

189. RV 7.27.1

190. RV 7.27.2

191. RV 7.31.9

192. RV 7.31.8

193. RV 7.31.8

194. RV 7.32.10

195. RV 7.25.1

196. RV 7.25.3

197. RV 7.20.7

198. RV 7.20.7

199. RV 7.20.7

200. RV 7.20.7

201. RV 7.35.1

202. RV 7.32.26

203. RV 7.32.18

204. RV 7.32.21

205. RV 7.25.1

206. RV 7.25.1

207. RV 7.26.1

208. RV 7.26.5

209. RV 7.28.1

210. RV 7.28.2

211. RV 7.28.3

212. RV 7.28.4

213. RV 7.29.1

214. RV 7.29.2

215. RV 7.29.3

216. RV 7.29.4

217. RV 7.30.1

218. RV 7.30.2

219. RV 7.30.3

220. RV 7.30.4

221. RV 7.31.1

222. RV 7.31.2

223. RV 7.31.3

224. RV 7.31.4

225. RV 7.31.5

226. RV 7.31.6

227. RV 7.31.7

228. RV 7.31.8

229. RV 7.31.9

230. RV 7.31.10

231. RV 7.31.11

232. RV 7.31.12

233. RV 7.32.1

234. RV 7.32.2

235. RV 7.32.3

236. RV 7.32.4

237. RV 7.32.5

238. RV 7.32.6

239. RV 7.32.7

240. RV 7.32.8

241. RV 7.32.9

242. RV 7.32.10

243. RV 7.32.11

244. RV 7.32.12

245. RV 7.32.13

246. RV 7.32.14

247. RV 7.32.15

248. RV 7.32.16

249. RV 7.32.17

250. RV 7.32.18

251. RV 7.32.19

252. RV 7.32.20

253. RV 7.32.21

254. RV 7.32.22

255. RV 7.32.23

256. RV 7.32.24

257. RV 7.32.25

258. RV 7.32.26

259. RV 7.32.27

260. RV 7.18.1

261. RV 7.18.2

262. RV 7.18.3

263. RV 7.18.4

264. RV 7.18.5

265. RV 7.18.6

266. RV 7.18.7

267. RV 7.18.8

268. RV 7.18.9

269. RV 7.18.10

270. RV 7.18.11

271. RV 7.18.12

272. RV 7.18.13

273. RV 7.18.14

274. RV 7.18.15

275. RV 7.18.16

276. RV 7.18.17

277. RV 7.18.18

278. RV 7.18.19

279. RV 7.18.20

280. RV 7.18.21

281. RV 7.18.22

282. RV 7.18.23

283. RV 7.18.24

284. RV 7.18.25

285. RV 7.19.1

286. RV 7.19.2

287. RV 7.19.3

288. RV 7.19.4

289. RV 7.19.5

290. RV 7.19.6

291. RV 7.19.7

292. RV 7.19.8

293. RV 7.19.9

294. RV 7.19.10

295. RV 7.19.11

296. RV 7.20.1

297. RV 7.20.2

298. RV 7.20.3

299. RV 7.20.4

300. RV 7.20.5

301. RV 7.20.6

302. RV 7.20.7

303. RV 7.20.8

304. RV 7.20.9

305. RV 7.20.10

306. RV 7.21.1

307. RV 7.21.2

308. RV 7.21.3

309. RV 7.21.4

310. RV 7.21.5

311. RV 7.21.6

312. RV 7.21.7

313. RV 7.21.8

314. RV 7.21.9

315. RV 7.21.10

316. RV 7.22.1

317. RV 7.22.2

318. RV 7.22.3

319. RV 7.22.4

320. RV 7.22.5

321. RV 7.22.6

322. RV 7.22.7

323. RV 7.22.8

324. RV 7.22.9

325. RV 7.23.1

326. RV 7.23.2

327. RV 7.23.3

328. RV 7.23.4

329. RV 7.23.5

330. RV 7.23.6

331. RV 7.24.1

332. RV 7.24.2

333. RV 7.24.3

334. RV 7.24.4

335. RV 7.24.5

336. RV 7.24.6

337. RV 7.25.1

338. RV 7.25.2

339. RV 7.25.3

340. RV 7.25.4

341. RV 7.25.5

342. RV 7.25.6

343. RV 7.26.1

344. RV 7.26.2

345. RV 7.26.3

346. RV 7.26.4

347. RV 7.26.5

348. RV 7.27.1

349. RV 7.27.2

350. RV 7.27.3

351. RV 7.27.4

352. RV 7.27.5

353. RV 7.28.1

354. RV 7.28.2

355. RV 7.28.3

356. RV 7.28.4

357. RV 7.28.5

358. RV 7.29.1

359. RV 7.29.2

360. RV 7.29.3

361. RV 7.29.4

362. RV 7.29.5

363. RV 7.30.1

364. RV 7.30.2

365. RV 7.30.3

366. RV 7.30.4

367. RV 7.30.5

368. RV 7.31.1

369. RV 7.31.2

370. RV 7.31.3

371. RV 7.31.4

372. RV 7.31.5

373. RV 7.31.6

374. RV 7.31.7

375. RV 7.31.8

376. RV 7.31.9

377. RV 7.31.10

378. RV 7.31.11

379. RV 7.31.12

380. RV 7.32.1

381. RV 7.32.2

382. RV 7.32.3

383. RV 7.32.4

384. RV 7.32.5

385. RV 7.32.6

386. RV 7.32.7

387. RV 7.32.8

388. RV 7.32.9

389. RV 7.32.10

390. RV 7.32.11

391. RV 7.32.12

392. RV 7.32.13

393. RV 7.32.14

394. RV 7.32.15

395. RV 7.32.16

396. RV 7.32.17

397. RV 7.32.18

398. RV 7.32.19

399. RV 7.32.20

400. RV 7.32.21

401. RV 7.32.22

402. RV 7.32.23

403. RV 7.32.24

404. RV 7.32.25

405. RV 7.32.26

406. RV 7.32.27

407. RV 7.18.1

408. RV 7.18.2

409. RV 7.18.3

410. RV 7.18.4

411. RV 7.18.5

412. RV 7.18.6

413. RV 7.18.7

414. RV 7.18.8

415. RV 7.18.9

416. RV 7.18.10

417. RV 7.18.11

418. RV 7.18.12

419. RV 7.18.13

420. RV 7.18.14

421. RV 7.18.15

422. RV 7.18.16

423. RV 7.18.17

424. RV 7.18.18

425. RV 7.18.19

426. RV 7.18.20

427. RV 7.18.21

428. RV 7.18.22

429. RV 7.18.23

430. RV 7.18.24

431. RV 7.18.25

432. RV 7.19.1

433. RV 7.19.2

434. RV 7.19.3

435. RV 7.19.4

436. RV 7.19.5

437. RV 7.19.6

438. RV 7.19.7

439. RV 7.19.8

440. RV 7.19.9

441. RV 7.19.10

442. RV 7.19.11

443. RV 7.20.1

444. RV 7.20.2

445. RV 7.20.3

446. RV 7.20.4

447. RV 7.20.5

448. RV 7.20.6

449. RV 7.20.7

450. RV 7.20.8

451. RV 7.20.9

452. RV 7.20.10

453. RV 7.21.1

454. RV 7.21.2

455. RV 7.21.3

456. RV 7.21.4

457. RV 7.21.5

458. RV 7.21.6

459. RV 7.21.7

460. RV 7.21.8

461. RV 7.21.9

462. RV 7.21.10

463. RV 7.22.1

464. RV 7.22.2

465. RV 7.22.3

466. RV 7.22.4

467. RV 7.22.5

468. RV 7.22.6

469. RV 7.22.7

470. RV 7.22.8

471. RV 7.22.9

472. RV 7.23.1

473. RV 7.23.2

474. RV 7.23.3

475. RV 7.23.4

476. RV 7.23.5

477. RV 7.23.6

478. RV 7.24.1

479. RV 7.24.2

480. RV 7.24.3

481. RV 7.24.4

482. RV 7.24.5

483. RV 7.24.6

484. RV 7.25.1

485. RV 7.25.2

486. RV 7.25.3

487. RV 7.25.4

488. RV 7.25.5

489. RV 7.25.6

490. RV 7.26.1

491. RV 7.26.2

492. RV 7.26.3

493. RV 7.26.4

494. RV 7.26.5

495. RV 7.27.1

496. RV 7.27.2

497. RV 7.27.3

498. RV 7.27.4

499. RV 7.27.5

500. RV 7.28.1

501. RV 7.28.2

502. RV 7.28.3

503. RV 7.28.4

504. RV 7.28.5

505. RV 7.29.1

506. RV 7.29.2

507. RV 7.29.3

508. RV 7.29.4

509. RV 7.29.5

510. RV 7.30.1

511. RV 7.30.2

512. RV 7.30.3

513. RV 7.30.4

514. RV 7.30.5

515. RV 7.31.1

516. RV 7.31.2

517. RV 7.31.3

518. RV 7.31.4

519. RV 7.31.5

520. RV 7.31.6

521. RV 7.31.7

522. RV 7.31.8

523. RV 7.31.9

524. RV 7.31.10

525. RV 7.31.11

526. RV 7.31.12

527. RV 7.32.1

528. RV 7.32.2

529. RV 7.32.3

530. RV 7.32.4

531. RV 7.32.5

532. RV 7.32.6

533. RV 7.32.7

534. RV 7.32.8

535. RV 7.32.9

536. RV 7.32.10

537. RV 7.32.11

538. RV 7.32.12

539. RV 7.32.13

540. RV 7.32.14

541. RV 7.32.15

542. RV 7.32.16

543. RV 7.32.17

544. RV 7.32.18

545. RV 7.32.19

546. RV 7.32.20

547. RV 7.32.21

548. RV 7.32.22

549. RV 7.32.23

550. RV 7.32.24

551. RV 7.32.25

552. RV 7.32.26

553. RV 7.32.27

554. RV 7.18.1

555. RV 7.18.2

556. RV 7.18.3

557. RV 7.18.4

558. RV 7.18.5

559. RV 7.18.6

560. RV 7.18.7

561. RV 7.18.8

562. RV 7.18.9

563. RV 7.18.10

564. RV 7.18.11

565. RV 7.18.12

566. RV 7.18.13

567. RV 7.18.14

568. RV 7.18.15

569. RV 7.18.16

570. RV 7.18.17

571. RV 7.18.18

572. RV 7.18.19

573. RV 7.18.20

574. RV 7.18.21

575. RV 7.18.22

576. RV 7.18.23

577. RV 7.18.24

578. RV 7.18.25

579. RV 7.19.1

580. RV 7.19.2

581. RV 7.19.3

582. RV 7.19.4

583. RV 7.19.5

584. RV 7.19.6

585. RV 7.19.7

586. RV 7.19.8

587. RV 7.19.9

588. RV 7.19.10

589. RV 7.19.11

590. RV 7.20.1

591. RV 7.20.2

592. RV 7.20.3

593. RV 7.20.4

594. RV 7.20.5

595. RV 7.20.6

596. RV 7.20.7

597. RV 7.20.8

598. RV 7.20.9

599. RV 7.20.10

600. RV 7.21.1

601. RV 7.21.2

602. RV 7.21.3

603. RV 7.21.4

604. RV 7.21.5

605. RV 7.21.6

606. RV 7.21.7

607. RV 7.21.8

608. RV 7.21.9

609. RV 7.21.10

610. RV 7.22.1

611. RV 7.22.2

612. RV 7.22.3

613. RV 7.22.4

614. RV 7.22.5

615. RV 7.22.6

616. RV 7.22.7

617. RV 7.22.8

618. RV 7.22.9

619. RV 7.23.1

620. RV 7.23.2

621. RV 7.23.3

622. RV 7.23.4

623. RV 7.23.5

624. RV 7.23.6

625. RV 7.24.1

626. RV 7.24.2

627. RV 7.24.3

628. RV 7.24.4

629. RV 7.24.5

630. RV 7.24.6

631. RV 7.25.1

632. RV 7.25.2

633. RV 7.25.3

634. RV 7.25.4

635. RV 7.25.5

636. RV 7.25.6

637. RV 7.26.1

638. RV 7.26.2

639. RV 7.26.3

640. RV 7.26.4

641. RV 7.26.5

642. RV 7.27.1

643. RV 7.27.2

644. RV 7.27.3

645. RV 7.27.4

646. RV 7.27.5

647. RV 7.28.1

648. RV 7.28.2

649. RV 7.28.3

650. RV 7.28.4

651. RV 7.28.5

652. RV 7.29.1

653. RV 7.29.2

654. RV 7.29.3

655. RV 7.29.4

656. RV 7.29.5

657. RV 7.30.1

658. RV 7.30.2

659. RV 7.30.3

660. RV 7.30.4

661. RV 7.30.5

662. RV 7.31.1

663. RV 7.31.2

664. RV 7.31.3

665. RV 7.31.4

666. RV 7.31.5

667. RV 7.31.6

668. RV 7.31.7

669. RV 7.31.8

670. RV 7.31.9

671. RV 7.31.10

672. RV 7.31.11

673. RV 7.31.12

674. RV 7.32.1

675. RV 7.32.2

676. RV 7.32.3

677. RV 7.32.4

678. RV 7.32.5

679. RV 7.32.6

680. RV 7.32.7

681. RV 7.32.8

682. RV 7.32.9

683. RV 7.32.10

684. RV 7.32.11

685. RV 7.32.12

686. RV 7.32.13

687. RV 7.32.14

688. RV 7.32.15

689. RV 7.32.16

690. RV 7.32.17

691. RV 7.32.18

692. RV 7.32.19

693. RV 7.32.20

694. RV 7.32.21

695. RV 7.32.22

696. RV 7.32.23

697. RV 7.32.24

698. RV 7.32.25

699. RV 7.32.26

700. RV 7.32.27